





![Freud argued that the image of Mary was a reconstruction of the worship paid to the mythical Goddess Diana, shown in this statue at the Louvre.[11] Freud argued that the image of Mary was a reconstruction of the worship paid to the mythical Goddess Diana, shown in this statue at the Louvre.[11]](http://cdn9.wn.com/pd/22/cb/bb00c5c7cc58435985259f38d451_small.jpg)





![While still a youth, Girtin became friends with J. M. W. Turner and the two teenagers were employed to colour prints with watercolour.[2] Girtin exhibited at the Royal Academy from 1794. His architectural and topographical sketches and drawings soon established his reputation, his use of watercolour for landscapes being such as to give him the credit of having created Romantic watercolour painting. He went on several sketching tours, visiting the north of England, North Wales and the West Countr While still a youth, Girtin became friends with J. M. W. Turner and the two teenagers were employed to colour prints with watercolour.[2] Girtin exhibited at the Royal Academy from 1794. His architectural and topographical sketches and drawings soon established his reputation, his use of watercolour for landscapes being such as to give him the credit of having created Romantic watercolour painting. He went on several sketching tours, visiting the north of England, North Wales and the West Countr](http://cdn5.wn.com/pd/55/05/5449951ba5e2d7c8a9aa65052a14_small.jpg)




















![The colonels of the French Guards and British guards politely discussing who should fire first at the battle of Fontenoy (1745).[1] An example of The colonels of the French Guards and British guards politely discussing who should fire first at the battle of Fontenoy (1745).[1] An example of](http://cdn3.wn.com/pd/c4/a4/8ca5c6665537d41136a8da64b11c_small.jpg)
A society, or a human society, is a group of people related to each other through persistent relations, or a large social grouping sharing the same geographical or virtual territory, subject to the same political authority and dominant cultural expectations. Human societies are characterized by patterns of relationships (social relations) between individuals who share a distinctive culture and institutions; a given society may be described as the sum total of such relationships among its constituent members. In the social sciences, a larger society often evinces stratification and/or dominance patterns in subgroups.
thumb|225px|left|Ant (formicidae) [[Ethology|social ethology]] Insofar as it is collaborative, a society can enable its members to benefit in ways that would not otherwise be possible on an individual basis; both individual and social (common) benefits can thus be distinguished, or in many cases found to overlap.
A society can also consist of like-minded people governed by their own norms and values within a dominant, larger society. This is sometimes referred to as a subculture, a term used extensively within criminology.
More broadly, a society may be described as an economic, social, or industrial infrastructure, made up of a varied collection of individuals. Members of a society may be from different ethnic groups. A society can be a particular ethnic group, such as the Saxons; a nation state, such as Bhutan; or a broader cultural group, such as a Western society. The word ''society'' may also refer to an organized voluntary association of people for religious, benevolent, cultural, scientific, political, patriotic, or other purposes. A "society" may even, though more by means of metaphor, refer to a social organism such as an ant colony or any cooperative aggregate such as, for example, in some formulations of artificial intelligence.
Today, anthropologists and many social scientists vigorously oppose the notion of cultural evolution and rigid "stages" such as these. In fact, much anthropological data has suggested that complexity (civilization, population growth and density, specialization, etc.) does not always take the form of hierarchical social organization or stratification.
Cultural relativism as a widespread approach or ethic has largely replaced notions of "primitive", better/worse, or "progress" in relation to cultures (including their material culture/technology and social organization).
According to anthropologist Maurice Godelier, one critical novelty in human society, in contrast to humanity's closest biological relatives (chimpanzees and bonobo), is the parental role assumed by the males, which supposedly would be absent in our nearest relatives for whom paternity is not generally determinable.
In addition to this there are:
Over time, some cultures have progressed toward more complex forms of organization and control. This cultural evolution has a profound effect on patterns of community. Hunter-gatherer tribes settled around seasonal food stocks to become agrarian villages. Villages grew to become towns and cities. Cities turned into city-states and nation-states.
Many societies distribute largess at the behest of some individual or some larger group of people. This type of generosity can be seen in all known cultures; typically, prestige accrues to the generous individual or group. Conversely, members of a society may also shun or scapegoat members of the society who violate its norms. Mechanisms such as gift-giving, joking relationships and scapegoating, which may be seen in various types of human groupings, tend to be institutionalized within a society. Social evolution as a phenomenon carries with it certain elements that could be detrimental to the population it serves.
Some societies bestow status on an individual or group of people when that individual or group performs an admired or desired action. This type of recognition is bestowed in the form of a name, title, manner of dress, or monetary reward. In many societies, adult male or female status is subject to a ritual or process of this type. Altruistic action in the interests of the larger group is seen in virtually all societies. The phenomena of community action, shunning, scapegoating, generosity, shared risk, and reward are common to many forms of society.
;Hunting and gathering societies The main form of food production in such societies is the daily collection of wild plants and the hunting of wild animals. Hunter-gatherers move around constantly in search of food. As a result, they do not build permanent villages or create a wide variety of artifacts, and usually only form small groups such as bands and tribes. However, some hunting and gathering societies in areas with abundant resources (such as the Tlingit) lived in larger groups and formed complex hierarchical social structures such as chiefdoms. The need for mobility also limits the size of these societies. They generally consist of fewer than 60 people and rarely exceed 100. Statuses within the tribe are relatively equal, and decisions are reached through general agreement. The ties that bind the tribe are more complex than those of the bands. Leadership is personal—charismatic—and used for special purposes only in tribal society. There are no political offices containing real power, and a chief is merely a person of influence, a sort of adviser; therefore, tribal consolidations for collective action are not governmental. The family forms the main social unit, with most societal members being related by birth or marriage. This type of organization requires the family to carry out most social functions, including production and education.
;Pastoral societies Pastoralism is a slightly more efficient form of subsistence. Rather than searching for food on a daily basis, members of a pastoral society rely on domesticated herd animals to meet their food needs. Pastoralists live a nomadic life, moving their herds from one pasture to another. Because their food supply is far more reliable, pastoral societies can support larger populations. Since there are food surpluses, fewer people are needed to produce food. As a result, the division of labor (the specialization by individuals or groups in the performance of specific economic activities) becomes more complex. For example, some people become craftworkers, producing tools, weapons, and jewelry. The production of goods encourages trade. This trade helps to create inequality, as some families acquire more goods than others do. These families often gain power through their increased wealth. The passing on of property from one generation to another helps to centralize wealth and power. Over time emerge hereditary chieftainships, the typical form of government in pastoral societies.
;Horticultural societies Fruits and vegetables grown in garden plots that have been cleared from the jungle or forest provide the main source of food in a horticultural society. These societies have a level of technology and complexity similar to pastoral societies. Some horticultural groups use the slash-and-burn method to raise crops. The wild vegetation is cut and burned, and ashes are used as fertilizers. Horticulturists use human labor and simple tools to cultivate the land for one or more seasons. When the land becomes barren, horticulturists clear a new plot and leave the old plot to revert to its natural state. They may return to the original land several years later and begin the process again. By rotating their garden plots, horticulturists can stay in one area for a fairly long period of time. This allows them to build semipermanent or permanent villages. The size of a village's population depends on the amount of land available for farming; thus villages can range from as few as 30 people to as many as 2000.
As with pastoral societies, surplus food leads to a more complex division of labor. Specialized roles in horticultural societies include craftspeople, shamans (religious leaders), and traders. This role specialization allows people to create a wide variety of artifacts. As in pastoral societies, surplus food can lead to inequalities in wealth and power within horticultural political systems are developed because of the settled nature of horticultural life.
;Agricultural societies Agricultural societies use technological advances to cultivate crops over a large area. Sociologists use the phrase Agricultural Revolution to refer to the technological changes that occurred as long as 8,500 years ago that led to cultivating crops and raising farm animals. Increases in food supplies then led to larger populations than in earlier communities. This meant a greater surplus, which resulted in towns that became centers of trade supporting various rulers, educators, craftspeople, merchants, and religious leaders who did not have to worry about locating nourishment.
Greater degrees of social stratification appeared in agricultural societies. For example, women previously had higher social status because they shared labor more equally with men. In hunting and gathering societies, women even gathered more food than men. However, as food stores improved and women took on lesser roles in providing food for the family, they increasingly became subordinate to men. As villages and towns expanded into neighboring areas, conflicts with other communities inevitably occurred. Farmers provided warriors with food in exchange for protection against invasion by enemies. A system of rulers with high social status also appeared. This nobility organized warriors to protect the society from invasion. In this way, the nobility managed to extract goods from “lesser” members of society.
;Feudal societies Feudalism was a form of society based on ownership of land. Unlike today's farmers, vassals under feudalism were bound to cultivating their lord's land. In exchange for military protection, the lords exploited the peasants into providing food, crops, crafts, homage, and other services to the landowner. The caste system of feudalism was often multigenerational; the families of peasants may have cultivated their lord's land for generations.
Between the 14th and 16th centuries, a new economic system emerged that began to replace feudalism. Capitalism is marked by open competition in a free market, in which the means of production are privately owned. Europe's exploration of the Americas served as one impetus for the development of capitalism. The introduction of foreign metals, silks, and spices stimulated great commercial activity in European societies; as a result, hereditary chieftainships are prevalent.
Once again, the population boomed. Increased productivity made more goods available to everyone. However, inequality became even greater than before. The breakup of agricultural-based feudal societies caused many people to leave the land and seek employment in cities. This created a great surplus of labor and gave capitalists plenty of laborers who could be hired for extremely low wages.
The cultures and lifestyles of all of these stem from Western Europe. They all enjoy relatively strong economies and stable governments, allow freedom of religion, have chosen democracy as a form of governance, favor capitalism and international trade, are heavily influenced by Judeo-Christian values, and have some form of political and military alliance or cooperation.
One of the European Union's areas of interest is the information society. Here policies are directed towards promoting an open and competitive digital economy, research into information and communication technologies, as well as their application to improve social inclusion, public services, and quality of life.
The International Telecommunications Union's World Summit on the Information Society in Geneva and Tunis (2003 and 2005) has led to a number of policy and application areas where action is required. These include:
The Second World Summit on the Knowledge Society, held in Chania, Crete, in September 2009, gave special attention to the following topics:
Some academic, professional, and scientific associations describe themselves as ''societies'' (for example, the American Mathematical Society, the American Society of Civil Engineers, or the Royal Society).
In some countries, e.g. the United States, France, and Latin America, the term "society' is used in commerce to denote a partnership between investors or the start of a business. In the United Kingdom, partnerships are not called societies, but co-operatives or mutuals are often known as societies (such as friendly societies and building societies).
Category:Anthropology Category:Cultural history Category:Economic anthropology Category:Political philosophy Category:Sociology Category:Types of organization
af:Gemeenskap ar:مجتمع an:Sociedat arc:ܟܢܫܐ ast:Sociedá az:Cəmiyyət bn:সমাজ zh-min-nan:Siā-hoē be:Грамадства be-x-old:Грамадзтва bs:Društvo br:Kevredigezh bg:Общество ca:Societat cv:Этем пĕрлĕхĕ cs:Společnost cy:Cymdeithas da:Samfund de:Gesellschaft (Soziologie) et:Ühiskond el:Κοινωνία es:Sociedad eo:Socio ext:Socieá eu:Gizarte fa:جامعه hif:Samaj fr:Société (sociologie) gl:Sociedade ko:사회 hi:समाज hr:Društvo io:Socio ig:Ȯgbà id:Masyarakat ia:Societate is:Þjóðfélag it:Società (sociologia) he:חברה jv:Masarakat kn:ಸಮಾಜ krc:Джамагъат kk:Социум sw:Jamii ht:Sosyete ku:Civak la:Societas humana lv:Sabiedrība lt:Visuomenė jbo:remce'u hu:Társadalom ml:സമൂഹം ms:Masyarakat mwl:Sociadade mn:Нийгэм nl:Maatschappij (wereld) ja:社会 no:Samfunn nn:Samfunn oc:Societat mhr:Мер km:សង្គម pnb:سوسائیٹی ps:ټولنه pl:Społeczeństwo pt:Sociedade ru:Общество rue:Громада sah:Дьон-сэргэ scn:Sucitati si:සමාජය simple:Society sk:Spoločnosť (sociológia) sl:Družba ckb:کۆمەڵگە sr:Друштво sh:Društvo fi:Yhteiskunta sv:Samhälle (sociologi) tl:Lipunan ta:சமூகம் th:สังคม tr:Toplum uk:Суспільство ur:سماج vi:Xã hội fiu-vro:Ütiskund war:Katiringban yi:געזעלשאפט (סאציאלאגיע) yo:Àwùjọ zh-yue:社會 bat-smg:Vėsuomenė zh:社会This text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
| Coordinates | 40°37′29″N73°57′8″N |
|---|---|
| name | Richard Simmons |
| birth date | July 12, 1948 |
| birth place | New Orleans, Louisiana, U.S. |
| birth name | Milton Teagle Simmons |
| occupation | Physical fitness expert, voice actor |
| years active | 1974–present |
| height | |
| husband | Mark Driscoll |
| website | www.RichardSimmons.com }} |
Simmons began his career by opening a gym called Slimmons in Beverly Hills, California, catering to the overweight, and he became widely known through exposure on television and through the popularity of his consumer products. He became a cultural icon, often parodied, and a frequent guest of late night television talk shows such as ''The Late Show With David Letterman''. Today, Simmons continues to promote health and has broadened his activities to include political activism, notably in support of a bill mandating non-competitive physical education in public schools as a part of the "No Child Left Behind" act.
His first job, in New Orleans, was selling pralines at Leah's. After starting college at the University of Southwestern Louisiana, he transferred to Florida State University. While enrolled there, he studied as an exchange student in Florence, Italy. He graduated with a BA in Art. After graduation, Simmons moved to New York City where he worked in advertising, as a waiter, and for cosmetics companies Revlon and Coty Cosmetics.
Simmons later opened his own exercise studio, originally called ''The Anatomy Asylum'', where emphasis was placed on healthy eating in proper portions and enjoyable exercise in a supportive atmosphere. The business originally included a salad bar restaurant called "Ruffage," the name a pun on the word ''roughage'' (dietary fiber), though it was eventually removed as the focus of the ''Asylum'' shifted solely to exercise. Now called ''Slimmons'', the establishment continues operations in Beverly Hills, and Simmons teaches motivational classes and aerobics throughout the week.
On February 16, 2010, Simmons appeared on the ''Dr. Oz Show''. At that time it was stated that Simmons has kept off his own 100+ pound weight loss for 42 years, has been helping others lose weight for 35 years, and that in the course of his fitness career has helped humanity lose approximately 12,000,000 pounds. Simmons now uses the web as a method of outreach by running his own membership based website, and also indicates on his home page that he has established official pages on numerous social networking sites such as Facebook, Twitter, MySpace, and YouTube.
Positive viewer reaction landed Simmons a recurring role as himself on the American soap opera ''General Hospital'', over a four-year period. This in turn led to further media notoriety, as well as personal appearances in shopping malls, where he taught exercise classes. In the early 1980s, Simmons hosted two shows; ''Slim Cookin'', and an Emmy Award-winning talk show, ''The Richard Simmons Show'', in which he focused on personal health, fitness, exercise, and healthy cooking.
Simmons has appeared as himself on numerous TV shows, including ''Whose Line Is It Anyway?'', ''CHiPs'', ''Saturday Night Live'', The Larry Sanders Show and on an episode of ''Arrested Development'', "Bringing Up Buster". In 1999, he hosted a short lived TV show called ''DreamMaker''. Eight years later he filmed a pledge drive special for PBS, called ''Love Yourself And Win''.
Simmons has been featured in TV advertisements for Sprint, Yoplait, Herbal Essence Shampoos,and toward the end of 2007, he appeared in a "This is SportsCenter" commercial on ESPN as the show's "conditioning coach." In Canada, Simmons appeared in an advertisement for Simmons mattresses. The mattress company hired the exercise celebrity because of the similarity in name, and for his appeal to the company's target audience of women over 35. Beyond this, there is no further business partnership between the two.
For three years, he hosted a radio show on Sirius Stars, Sirius Satellite Radio channel 102, called ''Lighten Up with Richard Simmons''. The show is no longer in production.
Simmons was a frequent guest on ''The Howard Stern Show'' in the 1990s. While he resolved at one point to refuse future appearances after Stern insulted him one too many times, he finally reappeared on Stern's show on November 16, 2006. He made a follow-up appearance on April 10, 2007, where a comment Stern made led Simmons to run out of the studio, crying hysterically. Simmons was also a frequent guest on ''Late Night with David Letterman'' (NBC) and ''The Late Show with David Letterman'' (CBS). On November 22, 2000, they had a falling out after an incident that occurred on that night's show. Simmons (while dressed as a turkey) was sprayed in the face by Letterman with a fire extinguisher after Simmons grabbed Letterman as if to hug or kiss him, causing Simmons to have a severe asthma attack. Simmons did not appear on the Letterman show for six years, finally returning on November 29, 2006. During that appearance, Letterman once again set Simmons up for a prank. While Richard Simmons was demonstrating a steamer branded with his name, Letterman insisted on placing a tray under the steamer which Simmons did not believe belonged there. When Simmons turned the steamer on, something in the tray exploded and caught fire. Though initially scared, Simmons took the incident in fairly good nature, even joking that he "felt like Michael Jackson" (referring to a mishap where Jackson's hair was set on fire by a pyrotechnics accident). Simmons also appeared on ''The Tonight Show with Jay Leno''. He and Leno went door-to-door to market Simmons' health program, only to have people spew as many insults at him as they could.
Simmons is known for interacting at a personal level with people using his products. This began by personally answering fan mail he received as a cast member of ''General Hospital''. Simmons still personally answers emails and letters, and makes hundreds of phone calls each week to those who seek his help. He also talked to people on the air during his radio show, and holds weekly live chats in the "clubhouse" area of his website. His appearances also include a "meet and greet" time, so that people can speak to him one on one.
Simmons claims to have few friends, saying "I don't have a lot to offer one person. I have a lot to offer to a lot of people." Aside from his three Dalmatians and two maids, Simmons lives alone in the Hollywood Hills. Although there has been frequent speculation about his sexual orientation due to his campy personality, Simmons has never publicly discussed his sexuality.
Category:1948 births Category:Living people Category:Aerobic exercise Category:American exercise instructors Category:American health and wellness writers Category:American motivational writers Category:American radio personalities Category:American television personalities Category:American voice actors Category:Florida State University alumni Category:People from New Orleans, Louisiana Category:American restaurateurs
es:Richard Simmons fr:Richard Simmons he:ריצ'רד סימונס ja:リチャード・シモンズ pl:Richard Simmons tr:Richard SimmonsThis text is licensed under the Creative Commons CC-BY-SA License. This text was originally published on Wikipedia and was developed by the Wikipedia community.
| Coordinates | 40°37′29″N73°57′8″N |
|---|---|
| name | Jacques-Yves Cousteau |
| birth date | June 11, 1910 |
| birth place | Saint-André-de-Cubzac, Gironde, France |
| death date | June 25, 1997 |
| death place | Paris, France |
| spouse | }} |
Jacques-Yves Cousteau (; commonly known in English as Jacques Cousteau; 11 June 1910 – 25 June 1997) was a French naval officer, explorer, ecologist, filmmaker, innovator, scientist, photographer, author and researcher who studied the sea and all forms of life in water. He co-developed the aqua-lung, pioneered marine conservation and was a member of the Académie française. He was also known as "le Commandant Cousteau" or "Captain Cousteau".
In Toulon, where he was serving on the ''Condorcet'', Cousteau carried out his first underwater experiments, thanks to his friend Philippe Tailliez who in 1936 lent him some Fernez underwater goggles, predecessors of modern diving masks. Cousteau also belonged to the information service of the French Navy, and was sent on missions to Shanghai and Japan (1935–1938) and in the USSR (1939).
On 12 July 1937 he married Simone Melchior, with whom he had two sons, Jean-Michel (born 1938) and Philippe (1940–1979). His sons took part in the adventures of the ''Calypso''. In 1991, one year after his wife Simone's death from cancer, he married Francine Triplet. They already had a daughter Diane Cousteau (born 1980) and a son Pierre-Yves Cousteau (born 1982), born during Cousteau's marriage to his first wife.
In 1943, they made the film ''Épaves'' (''Shipwrecks''): for this occasion, they used two of the very first Aqua-Lung prototypes. Those prototypes were made in Boulogne-Billancourt by the Air Liquide company following Gagnan's and Cousteau's instructions. When making ''Épaves'', Cousteau could not find the necessary blank reels of movie film, but had to buy hundreds of small still camera film reels the same width, intended for a make of child's camera, and cemented them together to make long reels.
Having kept bonds with the English speakers (he spent part of his childhood in the United States and usually spoke English) and with French soldiers in North Africa (under Admiral Lemonnier), Jacques-Yves Cousteau (whose villa "Baobab" at Sanary (Var) was opposite Admiral Darlan's villa "Reine"), helped the French Navy to join again with the Allies; he assembled a commando operation against the Italian espionage services in France, and received several military decorations for his deeds. At that time, he kept his distance from his brother Pierre-Antoine Cousteau, a "pen anti-semite" who wrote the collaborationist newspaper ''Je suis partout'' (''I am everywhere'') and who received the death sentence in 1946. However this was later commuted to a life sentence, and Pierre-Antoine was released in 1954.
During the 1940s, Cousteau is credited with improving the aqua-lung design which gave birth to the open-circuit scuba technology used today. According to his first book, ''The Silent World: A Story of Undersea Discovery and Adventure'' (1953), Cousteau started diving with Fernez goggles in 1936, and in 1939 used the self contained underwater breathing apparatus invented in 1926 by Commander Yves le Prieur. Cousteau was not satisfied with the length of time he could spend underwater with the Le Prieur apparatus so he improved it to extend underwater duration by adding a demand regulator, invented in 1942 by Émile Gagnan. In 1943 Cousteau tried out the first prototype aqua-lung which finally made extended underwater exploration possible.
In 1948, between missions of mine clearance, underwater exploration and technological and physiological tests, Cousteau undertook a first campaign in the Mediterranean on board the sloop ''Élie Monnier'', with Philippe Tailliez, Frédéric Dumas, Jean Alinat and the scenario writer Marcel Ichac. The small team also undertook the exploration of the Roman wreck of Mahdia (Tunisia). It was the first underwater archaeology operation using autonomous diving, opening the way for scientific underwater archaeology. Cousteau and Marcel Ichac brought back from there the Carnets diving film (presented and preceded with the Cannes Film Festival 1951).
Cousteau and the ''Élie Monnier'' then took part in the rescue of Professor Jacques Piccard's bathyscaphe, the FNRS-2, during the 1949 expedition to Dakar. Thanks to this rescue, the French Navy was able to reuse the sphere of the bathyscaphe to construct the FNRS-3.
The adventures of this period are told in the two books ''The Silent World'' (1953, by Cousteau and Dumas) and ''Plongées sans câble'' (1954, by Philippe Tailliez).
In 1950, he founded the French Oceanographic Campaigns (FOC), and leased a ship called ''Calypso'' from Thomas Loel Guinness for a symbolic one franc a year. Cousteau refitted the ''Calypso'' as a mobile laboratory for field research and as his principal vessel for diving and filming. He also carried out underwater archaeological excavations in the Mediterranean, in particular at Grand-Congloué (1952).
With the publication of his first book in 1953, ''The Silent World'', he correctly predicted the existence of the echolocation abilities of porpoises. He reported that his research vessel, the ''Élie Monier,'' was heading to the Straits of Gibraltar and noticed a group of porpoises following them. Cousteau changed course a few degrees off the optimal course to the center of the strait, and the porpoises followed for a few minutes, then diverged toward mid-channel again. It was evident that they knew where the optimal course lay, even if the humans did not. Cousteau concluded that the cetaceans had something like sonar, which was a relatively new feature on submarines.
Cousteau won the Palme d'Or at the Cannes Film Festival in 1956 for ''The Silent World'' co-produced with Louis Malle. With the assistance of Jean Mollard, he made a "diving saucer" SP-350, an experimental underwater vehicle which could reach a depth of 350 meters. The successful experiment was quickly repeated in 1965 with two vehicles which reached 500 meters.
In 1957, he was elected as director of the Oceanographical Museum of Monaco. He directed Précontinent, about the experiments of diving in saturation (long-duration immersion, houses under the sea), and was admitted to the United States National Academy of Sciences.
In October 1960, a large amount of radioactive waste was going to be discarded in the Mediterranean Sea by the Commissariat à l'énergie atomique (CEA). The CEA argued that the dumps were experimental in nature, and that French oceanographers such as Vsevelod Romanovsky had recommended it. Romanovsky and other French scientists, including Louis Fage and Jacques Cousteau, repudiated the claim, saying that Romanovsky had in mind a much smaller amount. The CEA claimed that there was little circulation (and hence little need for concern) at the dump site between Nice and Corsica, but French public opinion sided with the oceanographers rather than with the CEA atomic energy scientists. The CEA chief, Francis Perrin, decided to postpone the dump. Cousteau organized a publicity campaign which in less than two weeks gained wide popular support. The train carrying the waste was stopped by women and children sitting on the railway tracks, and it was sent back to its origin.
A meeting with American television companies (ABC, Métromédia, NBC) created the series ''The Underwater Odyssey of Commander Cousteau'', with the character of the commander in the red bonnet inherited from standard diving dress) intended to give the films a "personalized adventure" style.
In 1973, along with his two sons and Frederick Hyman, he created the Cousteau Society for the Protection of Ocean Life, Frederick Hyman being its first President; it now has more than 300,000 members.
Three years after the volcano's last eruption, on 19 December 1973, the Cousteau team was filming on Deception Island, Antarctica when Michel Laval, ''Calypso'''s second in command, was struck and killed by a propeller of the helicopter that was ferrying between ''Calypso'' and the island.
In 1976, Cousteau uncovered the wreck of HMHS ''Britannic''. He also found the wreck of La Therese in Crete island
In 1977, together with Peter Scott, he received the UN International Environment prize.
On 28 June 1979, while the ''Calypso'' was on an expedition to Portugal, his second son, Philippe, his preferred and designated successor and with whom he had co-produced all his films since 1969, died in a PBY Catalina flying boat crash in the Tagus river near Lisbon. Cousteau was deeply affected. He called his then eldest son, the architect Jean-Michel Cousteau, to his side. This collaboration lasted 14 years.
In 1985, he received the Presidential Medal of Freedom from Ronald Reagan.
On 24 November 1988, he was elected to the French Academy, chair 17, succeeding Jean Delay. His official reception under the Cupola took place on 22 June 1989, the response to his speech of reception being given by Bertrand Poirot-Delpech. After his death, he was replaced under the Cupola by Érik Orsenna on 28 May 1998.
In June 1990, the composer Jean Michel Jarre paid homage to the commander by entitling his new album ''Waiting for Cousteau''. He also composed the music for Cousteau's documentary "Palawan, the last refuge".
On 2 December 1990, his wife Simone Cousteau died of cancer.
In June 1991, in Paris, Jacques-Yves Cousteau remarried, to Francine Triplet, with whom he had (before this marriage) two children, Diane and Pierre-Yves. Francine Cousteau currently continues her husband's work as the head of the Cousteau Foundation and Cousteau Society. From that point, the relations between Jacques-Yves and his elder son worsened.
In November 1991, Cousteau gave an interview to the UNESCO courier, in which he stated that he was in favour of human population control and population decrease. The full article text can be found online.
In 1992, he was invited to Rio de Janeiro, Brazil, for the United Nations' International Conference on Environment and Development, and then he became a regular consultant for the UN and the World Bank.
In 1996, he sued his son who wished to open a holiday center named "Cousteau" in the Fiji Islands.
On 11 January 1996, ''Calypso'' was rammed and sunk in Singapore harbor by a barge. The ''Calypso'' was refloated and towed home to France.
Cousteau liked to call himself an "oceanographic technician." He was, in reality, a sophisticated showman, teacher, and lover of nature. His work permitted many people to explore the resources of the oceans.
His work also created a new kind of scientific communication, criticised at the time by some academics. The so-called "divulgationism", a simple way of sharing scientific concepts, was soon employed in other disciplines and became one of the most important characteristics of modern television broadcasting.
Cousteau died on 25 June 1997. The Cousteau Society and its French counterpart, l'Équipe Cousteau, both of which Jacques-Yves Cousteau founded, are still active today. The Society is currently attempting to turn the original ''Calypso'' into a museum and it is raising funds to build a successor vessel, the ''Calypso II''.
In his last years, after marrying again, Cousteau became involved in a legal battle with his son Jean-Michel over Jean-Michel licensing the Cousteau name for a South Pacific resort, resulting in Jean-Michel Cousteau being ordered by the court not to encourage confusion between his for-profit business and his father's non-profit endeavours.
In 2007, the International Watch Company introduced the IWC Aquatimer Chronograph "Cousteau Divers" Special Edition. The timepiece incorporated a sliver of wood from the interior of Cousteau's Calypso research vessel. Having developed the diver's watch, IWC offered support to The Cousteau Society. The proceeds from the timepieces' sales were partially donated to the non-profit organization involved into conservation of marine life and preservation of tropical coral reefs.
Category:1910 births Category:1997 deaths Category:People from Gironde Category:20th-century explorers Category:Commandeurs of the Légion d'honneur Category:Recipients of the Croix de Guerre (France) Category:Honorary Companions of the Order of Australia Category:Deaths from myocardial infarction Category:Disease-related deaths in France Category:French explorers Category:French marine biologists Category:French Navy officers Category:French military personnel of World War II Category:Grand Croix of the Ordre national du Mérite Category:Members of the Académie française Category:National Inventors Hall of Fame inductees Category:Oceanographers Category:Presidential Medal of Freedom recipients Category:Underwater divers Category:Underwater photographers Category:French photographers Category:French documentary filmmakers Category:French inventors
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